| Publication Type | Journal Article | |
| Authors | Chasca Twyman | |
| Journal Title | Third World Quarterly | |
| Year of Publication | 1998 | |
| Volume | 19 | |
| Issue | 4 | |
| Pages | 745 – 770 | |
| Key Words | Botswana; participation; conservation; community-based natural resource management | |
| Notes | “The ideology of modernist top-down development prevails in Botswana, and across much of Southern Africa, although it is masked by participatory, empowering and community-oriented language and images. Coercive conservation efforts are undermining the rural populations' individual and collective actions to manage resources” (p. 767). Using material from her PhD fieldwork conducted from 1995 to 1997 in the Ghanzi District of western Botswana, Twyman questions the integrity of stated motivations and objectives that guide community-based natural resource management (CBNRM) projects. Twyman's research analyzes the power dynamics manifest between local inhabitants and government authorities during the initial phases of a CBNRM project in the recently delineated Wildlife Management Area (WMA) of Okwa. While the concept of CBNRM adheres to a principle of building local people's capacity for decision making, this case study shows that in practice, locals are not presented with true choices or options, that official policies pose fundamental obstacles to the decentralization of power, and that the language of authorities serves to manipulate and subordinate locals to the wishes of the policy implementers. Quotations, images, and a table that summarizes expectations and outcomes from CBNRM consultation meetings illustrate the detriment that these circumstances cause to achieving community empowerment. Discussions of land rights and the basic concept of 'community' further substantiate the criticism levelled at such projects. In Okwa, a sustainable wildlife management regime was sought through a government-sponsored partnership between WMA inhabitants and a safari company interested in the WMA land. At consultation meetings held between the Department of Wildlife and National Parks (DWNP) and WMA dwellers, Twyman identified a framework of 'functional participation' that underlay the DWNP's approach, evident insofar as the group meetings did not facilitate locals to come to decisions in an open and informed manner, but instead simply promoted the policy implementers' preferences and agenda for how the conservation effort should proceed. Denying locals the ability to make truly free and informed choices, the authorities only presented the inhabitants with two options: continue subsistence hunting or lease their hunting quota to a safari company. The implementers ignored research identifying local practices already in place for sustainable resource use, and disregarded numerous studies that suggested alternative wildlife management schemes. It is noted that 'tacit compliance' was imposed upon constituents, as the DWNP let it be known to locals that success was only likely to come if they followed recommended conservation strategies. Apart from rhetorical forms of manipulation by authorities, Botswana has official policies that fundamentally handicap the achievement of CBNRM objectives. Formal proprietary rights to land are only devolved to stewards that utilize it for an approved commercial activity and the government withholds the rights to lands that are used for subsistence purposes. Although stated as an alternative to a joint venture with the safari company, the option for people to continue traditional livelihoods is neither sustainable nor viable without land rights. The concept of 'community' itself poses another fundamental problem for CBNRM projects in the Kalahari. The author's research has shown that extensive community structures have historically been absent amongst the people that have settled the Okwa WMA. Thus, official plans to re-introduce ‘community management’ to the settlements are impractical and dismissive of the actual social make-up of its constituents. Referring to cases from Zimbabwe, Zambia, Canada, and Australia, Twyman suggests that the decentralization of environmental management will continue to be problematic and CBNRM projects will not succeed until the political power dynamics of the process are confronted and counterbalanced. She cites further marginalization of local people and continued detriment to their natural environments as evidence that weakens the viability of CBNRM approaches currently in use. She calls for a new approach to integrated conservation-development projects that will designate appropriate local managerial structures and administer an appropriate distribution of rights in order to build the capacity of and empower local land and wildlife stewards. Prepared by Megan Glore |
| Publication Type | Journal Article | |
| Authors | Louise Fortmann; Emery Roe; Michel Van Eeten | |
| Journal Title | Public Administration and Development | |
| Year of Publication | 2001 | |
| Volume | 21 | |
| Pages | 171-185 | |
| Key Words | adaptive management; Communal Area Management Program for Indigenous Resources (CAMPFIRE); case-by-case management; community-based natural resource management; ecosystem; framework; theory | |
| Notes | In seeking new ways to determine the suitability of different types of management schemes in order to facilitate better forms of governance and revenue distribution for community-based natural resource management (CBNRM) projects, the authors present a new framework termed, 'threshold-based resource management.' It is used to make policy recommendations that address “a core problem of development administration...[i.e.] matching the resources and management regimes” (p.174). The authors' consideration of two separate CBNRM projects in southern Africa grounds the framework and a new conception of CBNRM is offered. Commencing with a list of the assumptions upon which today's popular CBNRM projects are based, the article then provides summaries of the Communal Area Management Program for Indigenous Resources (CAMPFIRE) project in the town of Masoka, Zimbabwe and of the Tchuma Tchato programme in Mozambique. Strengths and weaknesses, and differences and similarities of the projects are touched upon. Both projects feature communal land comprising fenced-in local agriculture and wildlife hunted by safari companies that lease licenses from the local people. The proceeds from the joint ventures with the companies have benefited local infrastructure in both cases, but lack of basic village control over proprietary rights and revenue distribution are problematic. These situations are seen to be exemplary of CBNRM in southern Africa, and the authors set about describing a new framework that could aid in identifying the anthropogenic status of an ecosystem and pairing it with an appropriate management regime. The four categories of ecosystems described and their corresponding management schemes follow:
Essential definitions of each management scheme can be summarized as such: self sustaining management – ruled by internal, natural “complex adaptive systems” (p.176) that operate along the lines of homeostasis; adaptive management – an experimental and responsive approach that continually builds upon its findings to improve itself; case-by-case management – a highly variable and evolutionary approach that draws from all the other schemes to analyze each case on its own merits and is assessed according to multiple criteria; high reliability management – advanced technical organization of complex activities bolstered by high incentives and shared expectations, and producing secure and reliable outcomes. Summaries of the prevailing theories and analytical approaches that guide resource management designations per ecosystem category are provided. The authors argue, that contrary to literature and general perceptions, most CBNRM is not a form of adaptive management, rather it is better classified as case-by-case management. Furthermore, forces that increasingly summon forms of high reliability management manipulate sites of communal conservation. The authors then assert that “what has never been sufficiently appreciated in the rural development literature is that smallholder crop and livestock agriculture is the world's most reliable production system, and it is within that system that wildlife management production will be co-opted” (p.183). Smallholders are explained to possess all of the features ascribed to high reliability managers, and the trial and error experimentation characteristic of adaptive management schemes is shown to be incompatible with the peak performance standards under which smallholders are accustomed to operating. This modus operandi discourages locals from involving themselves in 'wildlife experiments' unless the new CBNRM project can be proved to be more reliable than their former livelihoods. In conclusion, the authors answer the questions that guided their paper: 1) the appropriate scale and levels of natural resource management depend on its ecosystem category. The case studies are in zones that fall under case-by-case management, and it is judged that eventually high-reliability management will constitute the ideal regime for such scenarios; 2) program policies must sanction local people to operate in imaginative and collaborative site-specific ways to manage their resources; 3) what these findings imply for effective management of project revenues is the central importance of devolution of governance and management powers to local participants. Prepared by Megan Glore |
| Publication Type | Journal Article | |
| Authors | Derick Fay | |
| Journal Title | International Journal of Biodiversity Science and Management | |
| Year of Publication | 2007 | |
| Volume | 3 | |
| Pages | 88-101 | |
| Key Words | community forestry; community-based natural resource management; South Africa; Transkei; differentiation; grazing | |
| Notes | Fay describes two comparable situations in the late 1990s on the Eastern Cape of South Africa where people living next to the Cwebe Nature Reserve joined in solidarity to pursue the sustainable management of their natural resources. These cases demonstrate how a shared reliance on natural resources, a history of dispossession, and the wish to protect resources from outside groups are experiences that can bind people together to assert their right to control their natural resources. The two cases present significant objects of study because community action was not instigated by governmental or external powers, as is the case with most community-based natural resource management (CBNRM) in the literature. Whereas much scholarship treats the problem of the effective identification and formation of community structures in order to implement CBNRM, this article highlights just two of many existent cases where heterogeneous groups of people unite through grassroots efforts to sustainably manage the resources that they have in common. The problem that these cases highlight is a lack of external support for internally initiated CBNRM. During a virtual vacuum of state resource management in South Africa in the 1990s, people looked for new ways to regulate resource exploitation in the absence of coercive governmental policies. In one of the case studies, independent, dispossessed villages outside the Dwesa-Cwebe Nature Reserve coalesced into a community called Dwesa Cwebe on the basis of their shared struggle for rights to the forest in the Reserve. However, following the success of their coordinated activism and the subsequent regularization of resource access, a new problem relating to livestock grazing rights arose. Two of the villages were not awarded much-needed land access for grazing their livestock, and therefore continued illegally utilizing the Reserve to this end. The larger community called upon the government to help enforce the regulations, but their plea for assistance went unanswered and villagers without alternatives continued illegally grazing their livestock, presenting a situation that has undermined the legitimacy of the community conservation institution. Shortcomings of the state are also highlighted in the second case study concerning the re-establishment of access rights to a eucalyptus woodlot outside the Dwesa-Cwebe Nature Reserve. The woodlots originated as a compensatory natural resource from the state to locals who suffered eviction from and restricted access to the Nature Reserve. In the subsequent void of government management, the woodlot was succumbing to unsustainable harvest techniques and over-exploitation by outsiders. The four villages that were closest to the woodlot united through their resistance to outsiders and common experience of dispossession in order to protect the trees and promote healthy harvesting practices. Though they formed a community with vested interest in conservation and took many steps to institute management, their efforts eventually failed as the state did not furnish support for financial or enforcement needs. The author notes that while these newly federated groups of people succeed in their formation of community structures to govern resources, the relevant problem becomes one of financing and enforcing the new regulations and spatial boundaries they stipulated for resource management. Fay suggests that in order to provide critical support for emergent grassroots resource management efforts, research must be expanded to adopt a sharper focus on such cases where communities initiate CBNRM of their own accord. Prepared by Megan Glore |