| Publication Type | Journal Article | |
| Authors | Michelle Cocks | |
| Journal Title | Human Ecology | |
| Year of Publication | 2006 | |
| Volume | 34 | |
| Pages | 185 - 200 | |
| Key Words | biocultural diversity; natural environment; indigenous; culture; cultural values | |
| Notes | Michelle Cocks explores definitions, implications and limitations associated with the relatively new term 'biocultural diversity'. Whereas indigenous and local people have typically been the focus of biocultural diversity discourse thus far, she argues that the scope of the term must be extended to cultures that have been modified, adapted, or hybridized by changing social, material and geographical contexts. Using examples from around the world, she shows that people no longer living in native landscapes continue, to varying degrees, traditional uses of biological resources in fulfillment of important cultural practices. Accordingly, Cocks regards these natural products as an important topic in biocultural diversity discourse despite the wild resources' ex situ status as products. Towards nurturing environmentally sustainable schemes for widespread contemporary cultural uses of natural resources, the author suggests “an alternative view taking the dynamics of biocultural values as a starting point for additional approaches towards community-based conservation” (p. 196). A novel approach to conservation would draw from globalization's effects and give considerable attention to today's modern adaptations of cultural relationships with nature and its components. The creation of new landscapes that maintain biodiversity and cultural diversity would expand a narrow prescription for wilderness area conservation and people could choose to conserve the biodiversity that they value. Prepared by Megan Glore |
| Publication Type | Film | |
| Authors | John Page: ISEC Films | |
| Year of Publication | 1993 | |
| Key Words | loss of traditional knowledge; traditional ecological knowledge; globalisation and indigenous cultures; biocultural diversity; Ladakh | |
| Notes | This film discusses the effects of globalisation on traditional culture and knowledge through the transitions seen in Ladakh over an eighteen-year period. Synopsis and ReviewLadakh, in the Kashmiri region of India, is on the western Tibetan plateau of the Himalayas. With an altitude that averages 14,000 ft., with a high of 16,000 ft., conditions can be arduous yet the people of Ladakh have survived and flourished for centuries., With modernization, however, traditional knowledge and practices have begun to change and disappear. Based on a book of the same name by Helena Norborg-Hodge, this film examines the impact of globalisation on traditional knowledge and culture of Ladakh. Norburg spent 18 years in Ladakh and witnessed its transition as traditional agriculture was rapidly abandoned for commerce and as more people migrated from rural villages to the city. While the sentimentality of its presentation may be distracting, the film presents a compelling case study of the impact of globalisation on indigenous cultures. Ladakh is not alone in the challenges it faces, and the film illustrates many issues central to the discussion of globalisation and biocultural diversity. The presentation is at times a bit idealized and the film would have benefited from a more balanced presentation of these issues. While the important point is clearly made that much can be learned from indigenous cultures like the Ladakh, the film makes little mention of problems, such as health and nutrition, that these communities face. Additionally, other than the voice of a Buddhist scholar, Ladakhi experiences are consistently told through heavy narration, leaving the viewer wanting more direct interaction and discussion with community members and less etic interpretation. Despite its weaknesses, this film is still, almost fifteen years later, an excellent study of cultural transition. Prepared by Erin Smith |
| Publication Type | Film | |
| Authors | Dinaz Stafford: Mirabai Films (in collaboration with IFAD) | |
| Year of Publication | 2003 | |
| Key Words | agricultural diversity; Garo culture; traditional ecological knowledge; biocultural diversity; gender; India | |
| Notes | Through the lives of two extended families, this film tells the story of the Garo in Northeast India. Traditional rice farmers, the Garo hold many unique and diverse varieties of rice, which are now important genetic resources. This film touches on many contemporary issues facing ethnobiology, cultural diversity and conservation work. Synopsis and ReviewThe Garo have over the years kept a rich collection of rice varieties. This biological diversity is now an important genetic store for rice worldwide. The film, told exclusively through the voices of the Garo, follows two extended families in the village of Sandolpara as they grapple with survival and change as tradition meets modernity and gives an extensive look at the life and culture of this indigenous community. Traditionally subsistence farmers, the Garo have seen their lives change with the introduction of a road, along with new farming techniques and missionaries. Elders say they are poorer today, “even though we reap the same grain as the grandmothers we are poorer”. There is less fertility, fewer forests, and fewer animals. The Garo are a largely matrilineal culture with land and family passing through the women. Women are the caretakers of the rice. They select which varieties to plant and handle all processing and storage of the rice. Men help plant and manage the fields. This excellent film manages to touch on a varied array of contemporary issues in ethnobiology today, such as gender, biocultural diversity, conservation and indigenous rights, transmission of traditional knowledge, agricultural diversity, traditional ecological knowledge, and the transition from subsistence to monetary based livelihoods. Other than a brief prologue and epilogue, which emphasises the Garo’s importance to the preservation of agricultural diversity, all the issues are shown rather than described, an approach that is both refreshing and effective. In the end, it is a film that centres on the people themselves more than just the issues facing indigenous cultures today. Prepared by Erin Smith |
| Publication Type | Journal Article | |
| Authors | Luisa Maffi | |
| Journal Title | Annual Review of Anthropology | |
| Year of Publication | 2005 | |
| Volume | 34 | |
| Pages | 599-617 | |
| Key Words | linguistic diversity; cultural diversity; biodiversity; biocultural diversity | |
| Notes | Maffi reviews the background for the research of biocultural diversity that has arisen over the past decade, reviewing the history and philosophical and ethical support that lays the ground for this relatively new term and subject. Through a survey of key literature on biocultural diversity, the author describes how the increasing recognition of the value of ecological knowledge and practices of indigenous people and the simultaneous connection between linguistic, cultural and biological diversity has led to an increased interest of biocultural diversity. In particular, she highlights several literary works that have helped promote the interest in conserving biocultural diversity and have attracted the attention of conservation organizations and other international agencies. She concludes with a discussion of the future prospects of the field of biocultural diversity, calling for greater contributions to the measurement and assessment of biocultural diversity to come from linguistics, and that the field needs an opportunity to better define its theoretical and philosophical assumptions, its research questions, its methodologies, and its overall goals. Prepared by EvaLotta Nordqvist, student of Ethnobotany, Uppsala University, 2007 |
| Publication Type | Journal Article | |
| Authors | Timothy Johns; Bhuwan R, Sthapit | |
| Journal Title | Food and Nutrition Bulletin | |
| Year of Publication | 2004 | |
| Volume | 25 | |
| Issue | 2 | |
| Key Words | biocultural diversity; agro-biodiversity; dietary diversity; functional food; nutrition transition; wild food; WSSD | |
| Notes | Healthy diets depend upon availability and accessibility of a variety of plant and animal foods. While this variety is characteristic of traditional food systems, current trends simultaneously erode the biodiversity that provides it and the sociocultural context in which it is conserved. In this article, Johns and Sthapit consider the importance of biodiversity for dietary diversity and health and review issues raised at the World Summit on Sustainable Development (WSSD) in context of foods systems. They offer a model for improving contemporary food systems by integrating nutrition, income generation, culture, biodiversity, and the reduction of disease risk as well as its policy implications. According to the authors, most nutrition interventions address the symptoms rather than the problems. By integrating cultural and biological diversity with the preservation of food traditions and nutrition, lasting solutions can arise to improve health and livelihoods. Prepared by Erin Smith |